INTRODUCTION School curriculum is
generally accepted as an explicit, conscious, formally planned course with
specific objectives. Hidden curriculum‟ that includes values, intergroup
relations and celebrations that enables students‟ socialization process. For
many years, hidden curriculum theorists have tended to focus on how students
experience an „unwritten curriculum‟.
Various studies have been conducted on review
of hidden curriculum theories.
1. Drebeen
(1968) argues that each student has different parental background and when each
attends to school, he/she encounters the
norms of schools that will prepare them to involve in the life of public
sphere(s). He defines these norms as „independence‟, „achievement‟,
„universalism‟, and „specificity‟ and suggested that these norms are required
to teach them in order to collaborate with modern industrial society.
2. Lynch
(1989) argues that schools have universalistic and particularistic hidden
aspects that enable an unequal environment for students. Although some of them
are visible such as syllabuses, school time and exam procedures that might be
accepted as universalistic, some of them are hidden such as social activities,
reward systems that might be accepted as particularistic.
3. Giroux
(2001) identifies hidden curriculum as what is being taught and how one learns
in the school as he also indicates that schools not only provides instruction
but also more such as norms and principles experienced by students throughout
their education life.
4. Margolis
(2001) argues that hidden curriculum, the school and classroom life, is the
reproduction of schooling that enables to understand schools‟ hegemonic
function(s) that also maintains power of state. The works of former researchers
will be summarized in the following paragraphs in detail. In that context,
citing Margolis,
5. Emile
Durkheim observes that more is taught and learned in schools than specified in
the established curriculum of textbooks and teacher manuals. Even though it is
not directly mentioned as „hidden curriculum‟, this refers to hidden
curriculum. In Moral Education Durkheim (1961) writes: "In fact, there is
a whole system of rules in the school that predetermine the child‟s conduct. He
must come to class regularly, he must arrive at a specified time and with an
appropriate bearing and attitude. He must not disrupt things in class. He must
have learned his lessons, done his homework, and have done so reasonably well,
etc. There are, therefore, a host of obligations that the child is required to
shoulder. Together they constitute the discipline of the school. It is through
the practice of school discipline that we can inculcate the spirit of
discipline in the child".
6. Accordingly,
Philip Jackson (1968) enhances the meaning of the term „hidden curriculum‟ in
his book “Life in Classrooms” where he identified features of classroom life
that were inherent in the social relations of schooling. According to his
analysis, there were values, dispositions, and social and behavioral
expectations that brought rewards in school for students and that learning what
was expected as a feature of the hidden curriculum
7. Margolis
(2001) notes that the works of Durkheim, Jackson and Dreeben collected under
the heading of consensus theory, provides the foundation for the general
definition of the hidden curriculum as the elements of socialization that take
place in school. However, it is not the formal curriculum in school. These
include the norms, values and the belief systems throughout the curriculum, the
school and classroom life. Students are informed the formers through daily
routines, curricular content, and social relationships. Although this approach
provides the foundation for the general properties of the hidden curriculum and
confirms that schools exist to serve the interests of the larger society
8. Vallance
(1973) notes that there are three dimensions of hidden curriculum: (I) Contexts
of schooling, including the student-teacher interaction unit, classroom
structure, and the whole organizational pattern of .the educational
establishment as a microcosm of the social value system. (2) Processes
operating in or through schools, including values acquisition, socialization,
and maintenance of class structure. (3) Degrees of intentionality and depth of
„hiddenness‟ by the investigator. She claims that there might be unintended
outcomes of schooling; however, these outcomes may not be nearly as unintended
as one thinks (Arieh, 1991).
9. Another
theorist Martin (1976), defines hidden curriculum as a set of learning states,
ultimately one must find out what is learned as a result of the practices,
procedures, rules, relationships, structures, and physical characteristic which
constitute a given setting. Therefore, a hidden curriculum cannot be found
directly just for seeking, the researcher should examine it and search for
reasons behind the events.
To sum up, the
hidden curriculum as a socialization of schooling can be identified by the
social interactions within an environment. Thus, it is in process at all times,
and serves to transmit tacit messages to students about values, attitudes and principles. Hidden curriculum can reveal
through an evaluation of the environment and the unexpected, unintentional
interactions between teachers and students which revealed critical pedagogy.
Significance and Practical Implications:
Sometimes, teachers positively use hidden
curriculum without awareness through their behaviors and methods of teaching in
the classroom. However, some teachers purposely use the hidden curriculum
because they are aware of this kind of curriculum and its influences and
results. Teachers want to teach their students several knowledges, beliefs, and
experiences, but they cannot do this for some reasons. For instant, teachers
can not teach these items for their students because these are not parts of the
regular curriculum, so they implicit what they want to teach through the hidden
curriculum of teaching approaches consisting learner centered ideology. In
addition, when teachers wants to teach and develop the skills and languages of
their students, but they do not have enough time to do this directly by the
regular curriculum. As a result, they can use this type of curriculum. For
example, they use the collaborative learning and give their students
opportunities to interact each other to improve students’ language and skills
through indirect way that similarity of Vygotsky’s ideology of development the
language. Sometimes, I have used the hidden curriculum in education and dealing
with my daughter when she was three years and until now. This means I want to
send indirectly positive messages to my daughter, so I send these messages
through the implicit curriculum. For example, I want to encourage her to share
her friends playing with her toys, so I talk with her father about this matter
and ask her about her opinion after expressing my agreement of sharing with my
friends and giving example of it.
In short, the hidden curriculum is an important
curriculum in the school because it has strong and effective influence in the
students in many ways. However, it can be issue of the school’s staff,
especially teachers who do not use this type of curriculum effectively and
positively. Therefore, schools or professional educators should prepare many
courses about hidden curriculum importance and how work with it and provide
teachers with these knowledge and skills. Indeed, schools have to recognize the
importance of hidden curriculum with its advantages and disadvantage, so they
work to improve students’ behavior and believe through hidden curriculum.
References:
1. Cornbleth, C. (1984). Beyond hidden
curriculum. Journal of Curriculum Studies 16 (1):29–36. 2.
2. Jerald,
C.D. (2006). School Culture: The Hidden Curriculum. Washington, DC: The Center
for Comprehensive School Reform and Improvement. It retrieved from
www.centerforcsri.org 3.
3. Myles,
B.S., Trautman, M., & Shelvan, R. (2004). Asperger Syndrome and the Hidden
Curriculum. Shawnee Mission, KS: Autism Asperger Publishing Company. Schiro, M.
S. (2008). Curriculum theory: Conflicting visions and enduring concern. Los
Angeles: S
4. M. W. (2004). Ideology and Curriculum, London:
Routledge & Kegan Paul. APPLE, M. W. (1982). Education and Power.
5. Boston: Routledge and Kegan Paul. DREEBEN, R.
(1967). On What is Learned in School. London: Addison-Wesley.
6. DURKHEIM, E (1961). Moral Education. New York:
Free Press. GIROUX, H. A. (2001). Theory and Resistance in Education. London:
7. Bergin&Garvey.
GORDEN, L. (1984) ‟Paul Willis - Education, Cultural Production and Social
Reproduction‟, British Journal of Sociology of Education, vol.5, 105-115.
8. JACKSON,
P., W. (1968). Life in Classrooms. New York: Holt, Reinhart & Winston.
9. LEWY, A. (1991). The International
Encyclopedia of Curriculum. New York: Pergamon Press, 41-42.
10. LYNCH,
K. (1989). The Hidden Curriculum: Reproduction in Education, A Reappraisal.
London: The Flamer Press.
11. MARGOLIS,
E. (Edit). (2001). The Hidden Curriculum in Higher Education. New
York&London: Routledge. VALLANCE, E. (1973).
Present sir (Namita Toppo, Roll no:- 15 )
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